The See Pung Phayong Kham is famous because it is made in the graveyard using ghosts or spirits to aid its creation and Ajarn Tui now has an alms bowl full - see pics. The resident ghosts and the graveyard Guardian spirit have helped make this and it is to bestow both Metta and extreme Saneah.
The making of a See Pung Phayong Kham is rarely documented. It consists of mostly herbal plants and the graveyard bit is the second stage of production when he added the wax that is placed over a new Buddha statue's eyes (which is then removed once brought to life, once it can see). The first process was a lengthy blessing in the Samnak and lastly, a blessing in the eyesight of an important Buddha at the temple of Kruba Khamfan. This has also been blessed by Ajarn Tui's teacher, Ajarn Nan Ting and will continue to be blessed as long as he has it.
This see pung is famous for its ability to bring lovers through great Saneah and to be loved by those close to you. It is recommended that you do not put this on your skin but you can put it on the bottom hem of your t shirt (if you touch it, wash your hands after). I showed this to Ajarn Apichai and he giggled and said you should not put this on your skin, its too wild (he loved it and asked for one). This is a see pung for a special day, a day to walk in the mountains, to be with friends or to be spiritual. It's fantastic stuff.
It turns out that there are other recipes of the See Pung Phayong Kham and I have a yellow one, but more on this in time.
It comes with a specific kata from Ajarn Tui. I love this stuff.
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The See Pung Phayong Kham by Ajarn Tui
This is a legendary product and here's an interview about the original and Kruba Wat Mai Hong, who used a corpse to mix his.
A Talisman made by Prai - interview with Ajarn Ting
Near Mae Hong Son, there was a monk called Kruba Mai Hong, and a lon time ago he made a very special See Pung using the body of a Phi Tai Tang Glom, a lady who died while pregnant. Kruba found a very good looking man, and got him to dig up the corpse. This man then sat behind the body and held its hands to mix a See Pung in a monks bowl, so while it does not contain Prai, it has a Prai spirit within it because the Phi Tai Tang Glom ghost effectively made it. The lady had to die while holding her first-born in her stomach and that firstborn had to be a son to fulfil the demands of this rare Wicha. Even though the See Pung only has Wahn and many herbs, the feeling is that the ghost is very present and she can be called upon at any time. A See Pung like this has never been made again as the process is both challenging and dangerous, and the ones here are from a disciple of the old monk, who died about 60 years ago.
This See Pung cannot be used on anyone unless it is OK that he or she will spend their life together with the devotee. The person who has this amulet can only ask for either one of two wishes, and that is it, then the wish never changes. The wish can be either for good business or love, but Ajarn Ting does not recommend it for love as the bearer may get swamped (laughter). The See Pung from Kruba Mai Hong was made a long time ago and is a legendary substance. It is usually sold in a quantity that is like the head of a match, it is that strong, but here it has filled a small silver box. The ghost who made this See Pung may also come to the dreams of the bearer, but the relationship between the ghost and the substance is not the same as any usual Prai amulet. She likes to be fed regularly and an offering of fresh water every day. She also likes perfume and sometimes, when things go well, apply some gold leaf to the case.
The See Pung is considered to be a Prai because it was made by Prai, even though there is no Prai in it. Ajarn also blessed this to include the name of the person who will keep this See Pung, to introduce that person to the Phi Tai Tang Glom ghost. (The Thai Occult Book p490)