The Remarkable Chintamunee Monk Beads by Luang Pu Juea 2008
The Legend of Yaa Chintamunee Medicine
   Yaa Chintemunee is also known as Yaa Wasana (Medicine of Fortune), is famous, potent, and sacred. It is an ancient formula originating from Somdej Phra Phonnarat of Wat Pa Kaeo during the Ayutthaya period. Recorded in ancient mulberry paper books, the text describes an incredibly elaborate preparation process and its most miraculous Buddhist powers.
Properties and Benefits
   Yaa Chintamunee possesses the property to treat and cure various severe illnesses, including those caused by bad karma. Even for a person on the verge of death, consuming this medicine can prolong their life, granting them the opportunity to say their final goodbyes to their children and grandchildren. Furthermore, it bestows an abundance of power, fortune, and charisma (Baramee) that few can match.
Ingredients and Supernatural Effects
   The production process consists of both rituals and medicinal ingredients, divided into two parts. The ancient formula lists numerous ingredients, such as Toothache plant (Dok Khrat), Nutmeg (Dok Chan), Lotus pollen, Sand ginger, Frankincense, Kot So (an apothecary herb), Musk of the Chamot, Honey, Agarwood, Lime juice, and the squeezed juice of Yellow-fruited nightshade.
The Sacred Ritual of Creation
   When all ingredients are gathered, they must be ground into a fine powder using a stone mortar inscribed with sacred spells and Yantra. The powder is then mixed with a binding agent before entering the ritual phase, which must take place on the Full Moon of the 12th Lunar Month. If that day falls on the Raja Rikh (Royal Auspicious Alignment) or Phetchara Rikh (Diamond Auspicious Alignment), it is considered exceptionally excellent.
Setup Requirements:
- Prepare offerings for the deities (Devas) and various sacrificial charts (Bat Phli).
- Set up sacred fences, umbrellas, and flags (Rachawat Chat Thong).
- Conduct the ritual inside the Ordination Hall (Phra Ubosot), wrapped with sacred white threads (Sai Sin) extending in all directions.
- Hang red cloth Yantras corresponding to each direction.
- The front of the hall must feature the Tri Ni Sing Hae Yantra and the Jindamanee Yantra as special additions.
   When the auspicious time arrives, the assembly of deities is chanted. Monks and laypeople are invited to participate. The Laywomen must be virgins who have strictly observed the Buddhist precepts for 3 days, and the Laymen must likewise maintain pure precepts.
   Those participating in rolling the medicine into beads must continuously chant the controlling incantation throughout the entire rolling process. Once the medicine is formed into beads during the ritual, it must be consecrated with Buddhist incantations for at least 7 Saturdays and 7 Tuesdays before it is fully completed and ready for its intended use.
The Lineage and Kata (Chant)
   The master who inherited the Chintamunee textbook and achieved the greatest renown was Luang Pu Boon of Wat Klang Bang Kaeo, Nakhon Pathom Province.
The original kata to activate the beads comes after purchase, it is not too long. This is said three times before using the beads for other Buddhist kata.
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